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For many years there has been an argument and
in some countries a battle raging over the teaching of the Darwinian
Theory of Evolution in schools and universities. My purpose in
this brief article is to comment on this issue. My comments are
based on my own beliefs and understandings as a committed Catholic, as a
physicist and as a teacher. My central thesis is simple. The
Theory of Evolution by Natural Selection is a well established
scientific theory supported by huge quantities of evidence and capable
of making testable predictions, as all scientific theories must
be. Creationism and the Theory of Intelligent Design by their
very nature are religious beliefs. They are incapable of
making testable predictions and their appeal to supernatural powers to
explain natural events makes them unscientific. I stress that
my purpose is not to attack or ridicule any religious belief held by any
person or Religious Tradition. My aim is to make it very
clear that the teaching of Creationism and/or the Theory of Intelligent
Design as alternatives to the Theory of Evolution is unacceptable in the
extreme.
So, to start with, what is Creationism? Creationism is the belief that the world,
and indeed the universe, was created exactly as described in the
Christian (more accurately Jewish) Book of Genesis. Creation
Science as it has become known over the last 80 years or so, seeks
to gather scientific evidence in support of this Christian creation
story. Creation scientists claim that Charles Darwin's Theory
of Evolution is wrong because it explains the origins of life
without mention of God. Over the years creation scientists have
carefully gathered evidence in support of their belief and ignored or
explained away evidence that points to the contrary. Clearly,
by starting from a pre-conceived conclusion and selectively using
evidence to back it up, Creation Science is unscientific.
It is important to state up front that the Catholic
Church has NO PROBLEM with the Theory of Evolution By
Natural Selection as
proposed by Darwin. Over fifty years ago, Pope Pius XII stated
that the Theory of Evolution did not conflict with Catholic
teachings. In 1996, Pope John Paul II called the Theory of
Evolution "more than a hypothesis", while declaring that
science and Catholicism could not clash because "truth cannot
contradict truth". John Paul II believed that there should be
a harmonious relationship between faith and science. Each has its
own very special role to play. He never spoke of some sort of
blending of the two. Such a blending would only serve to weaken
both theology and science.
Most Catholic Biblical Scholars would agree that
the creation story in the Book of Genesis is just that - a story
- incorporated into the Jewish Torah (sacred book of the Law) from
earlier myths, to express faith and belief in God's creative initiative
and power that hold all life in being and to emphasize the special
nature of human beings - that we were made spiritually in the image of
God. The story is not meant to be taken literally.
Indeed if you attempt to take the creation story
literally, you end up facing an insurmountable contradiction. There are in
Genesis, two versions of the creation story. In Chapter 1 of
Genesis, God makes the heavens and earth and all the animals and plants
and finally makes man in his own image. In Chapter 2 of Genesis, God
first makes the heavens and the earth, then man and then the rest of
creation. So, which one of these is the literal truth in a
scientific sense? Neither! They are faith stories NOT
objective science reports describing actual physical events in
space-time.
So, from where does this creation science
phenomenon spring? Its proponents are mainly conservative and
fundamentalist Christians. In the USA these people are very well organized
with numerous well funded support groups and research foundations across
the country. In the USA creationist ideas and more recently ideas
stemming from the "Theory of Intelligent Design" have a
large following across many states. A recent New Scientist article
"A Battle for the Soul of Science" by Debra Mackenzie
in the 9th July 2005 edition of the magazine stated that in Kansas
"Proposed school standards redefine science to include supernatural
explanations for natural phenomena." This is a serious step
back towards the dark ages!
Let me stress again that I am not against
people holding creationism as a belief. If people, members of the
various Christian denominations or other religious sects,
choose to believe that the creation of the universe happened exactly as
described in Genesis, then that is their right. In Australia and the rest of the free world, people are
free to hold the religious beliefs of their choice. What is unacceptable is when
such religious beliefs are then passed off, or worse legislated, as Science.
Creationism is a religious belief not a
scientific theory. Darwinian Evolution is a scientific theory not
a religious belief. It makes no sense to compare Creationism with the Theory
of Evolution. It is like comparing the proverbial apples and
oranges. Their very nature is different. They are different
types of understandings. On the one hand, creationism is a
strongly held subjective belief that relies on carefully selected
scientific evidence to support it. On the other hand, evolution by
natural selection, was developed from careful scientific observation,
has survived nearly 150 years of stringent scientific scrutiny and has
an excellent predictive power that has led to many other advances in
science.
Over the last ten years or so,
Creationism
itself has undergone an evolutionary experience. The result is the
Theory of Intelligent Design (ID), not that proponents of this
theory would agree that ID sprang forth from creationism. Supporters
of ID claim that we can use science to find evidence of a designer's
handiwork in nature. Cleverly, however, they omit to say just
who or what this designer may be. This effectively allows them to
argue that this theory has nothing to do with
creationism.
ID argues that life is too
complex to have evolved without some involvement from an intelligent
force. ID accepts that natural selection does occur, for example
in the development of antibiotic resistance. However, ID states
that some molecular systems, such as the one that produces and controls
the bacterial flagellum (tail), cannot be broken down into smaller
functioning units and therefore could not have been produced gradually
by natural selection. This idea is called "irreducible
complexity". ID also uses probability theory to suggest that
certain biological structures are so unlikely to have emerged by natural
processes that they must have been specifically designed all at
once. This is called "specified complexity".
ID can appear quite plausible,
especially to people with little or no biological knowledge. On
close examination, however, ID is full of holes. Both irreducible
complexity and specified complexity can be shown to be flawed concepts
by close examination of many complex biological systems. Examples
are given in the New Scientist article "A Sceptic's Guide to
Intelligent Design" by B Holmes & J Randerson in the 9th July
2005 edition of the magazine.
ID makes no testable
predictions. It predicts that we should be able to find evidence
of a designer at work in nature but says nothing about who this designer
may have been or how this designer may have been at work. So, how
or where does one look to find the evidence? ID does not
say. ID is not testable and is therefore fundamentally
unscientific.
For instance, ID proponents
could claim that a particular structure, say the flagellum mentioned
earlier, was too complex to have been formed by natural selection and
was therefore evidence of a designer at work. Even if that example
was eventually shown by biologists to have been formed by natural
selection, it would not count as a failed prediction of the ID
theory. The ID proponents would simply say that their theory
predicts that we should be able to find some evidence of a designer at
work not that every structure has been designed.
The political trick that
proponents of ID are trying in the USA at present, is to argue that
schools should teach ID alongside traditional science courses on
evolution so that students can be fully informed of the controversy
surrounding the two theories. How rich is this??? The fact of
the matter is that there is no controversy. Evolution is a very
well accepted, predictive and useful scientific theory. ID may
well be a firmly held religious belief for many people but it is not a
scientific theory. It has never made a testable prediction.
In essence, its appeal to supernatural forces puts it way outside the
realm of science.
Neither ID nor creationism
should ever be taught as science. If students ask questions in a
science class about ID or creationism, science teachers have an
obligation to make it very clear that they are not scientific
theories. By all means teach them as part of a philosophy or
religion course but never as alternative scientific theories to the
Theory of Evolution by Natural Selection. They are simply not
science.
You may
also like to check out the articles below:
"Evolution
and the Roman Catholic Church"
"Intelligent
Design: It's Not Even Wrong"
"A Catholic Professor on Evolution and Theology"
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